1 Corinthians 5:2
And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.
And ye are puffed up,.... Either with the gifts, learning, and eloquence of their preachers, and particularly of this man, who, by some, is thought to be one of their teachers; and though he was guilty of so foul a crime, yet they still applauded him, and cried him up for a wonderful preacher: or one party was puffed up against another; that which was opposite to the party this man belonged to, boasting over the other as free from the scandal that was exposed unto; or the other were puffed up with their lenity and forbearance, boasting of it as an act of humanity and good nature, and an instance of charity, showing that they were not severe upon one another, for mistakes in life: or else were puffed up and gloried in the thing itself, as an instance of Christian liberty, and their freedom from the law, through a sad mistake of it; and in which they might be strengthened by a notion of the Jews, that it was lawful for proselyted Gentiles to do such things, for so says Maimonides {b}.
"The sentence of the law is, that it is free for a Gentile
wma avyv, "to marry his mother", or his sister that are made proselytes; but the wise men forbid this thing, that they may not say we are come from a holiness that is heavy, to one that is light.''
But this writer concludes that a proselyte might marry his father's brother's wife, and his father's wife; and so says his commentator {c}, and observes, that it was the opinion of R. Akiba, which Rabbi was contemporary with the Apostle Paul: so that this notion prevailed in his days, and does in some measure account for the commission of such a sin by a church member, and the church's negligence about it:
and have not rather mourned; not only personally, and separately, but as a body; they ought to have met together as a church, and humbled themselves before God for this scandalous iniquity done in the midst of them, and pray unto him,
that he that hath done this deed might be taken away from among you; not by excommunication, for that they could and ought to have done themselves; but by the immediate hand of God, inflicting some visible punishment, and taking him away by an untimely death, which the Jews call tyrk, "cutting off", by the hand of God; and such a punishment, they say, this crime deserved; according to them, there were six and thirty cuttings off in the law, or so many things which deserved death by the hand of God; and the two first that are mentioned are these, he that lies with his mother or with his father's wife {d}.
{b} Hilchot lssure Bia, c. 14. sect. 12, 13.
{c} Auctor Ceseph Misna in ib.
{d} Misn. Ceritot, c. 1. sect. 1.