1 Corinthians 15:34
Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
Awake to righteousness, and sin not,.... The apostle represents the Corinthians as inebriated with bad principles and notions, and as fallen asleep, and as greatly remiss, and declined in the exercise of grace and discharge of duty; and therefore calls upon them to awake out of sleep, to watch and be sober, and attend to "righteousness"; to the justice of God, which requires the resurrection of the dead, and makes it necessary that men may receive the things done in the body, whether good or evil; for as it is a righteous thing with God to render tribulation to them that sin against him, and trouble his people; so it is but just, that those bodies which Christ has purchased with his blood, who have served him, and suffered for his sake, should be raised again, that, together with their souls, they may enjoy the happiness provided for them; and to the righteousness of Christ, to look unto it, lay hold on it, exercise faith upon it, desiring to be found in it living and dying; and to works of righteousness, to a holy life and conversation, a living soberly, righteously and godly; and not spend their time, and give up themselves to vain speculations and notions; which were so far from being edifying, that they were very detrimental to themselves and others. The Vulgate Latin version reads, "awake, ye righteous": for righteous persons, good men, the wise as well as foolish virgins, sometimes fall asleep, and need awaking out of it; which is done by one providence or another, or by the ministry of the word, and whenever to purpose, by the powerful and efficacious grace of God: the words may be rendered, "awake righteously"; or as the Syriac version reads, "awake your hearts righteously"; and as the Arabic, "with a due awaking"; that is, as it becomes you, and as it is just, right, and proper you should: "and sin not"; not that they could be, or that it could be thought they might be without sin in them, or without sin being done by them; but that they ought not to live a sinful course of life, which the denial of the resurrection led unto, or indulged in; or not sin by denying that doctrine, and giving themselves up to a vicious life in consequence of it:
for some have not the knowledge of God; are like the Gentiles that are without God, and know him not; they know not, or, at least, do not own the truth of God in his word, declaring and testifying the doctrine of the resurrection; they err in that point, not knowing the Scriptures, the sense of them, and this truth contained in them; nor the power or God in raising the dead, nor the justice of God, which makes it necessary that the dead should be raised:
I speak this to your shame; that there should be such ignorant persons in their community; that there were any of such bad principles as to deny the resurrection of the dead, and of such dissolute lives as to give up themselves to sensual lusts and pleasures: that such were continued in the church, kept company with, indulged and caressed; and that there was so great a corruption in doctrine, discipline, and conversation, among them.