Acts 22:3
I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.
I am verily a man which am a Jew,.... By birth, a thorough genuine one; an Hebrew of the Hebrews, both by father and mother side, both parents being Jews, and so a true descendant from Abraham, Isaac, and Jacob:
born in Tarsus, a city in Cilicia; See Gill on "Acts 21:39".
yet brought up in this city; the city of Jerusalem; though Tarsus was the place of his birth, he had his education at Jerusalem:
at the feet of Gamaliel; of whom see Acts 5:34 it was the custom of scholars among the Jews, to sit at the feet of their masters, when instructed by them; see Deuteronomy 33:3 hence that saying of Jose ben Joezer {a};
"let thy house be an house of resort for the wise men, and be thou dusting thyself, Mhylgr rpeb, "with the dust of their feet":''
which by one of their commentators {b} is interpreted two ways, either
"as if it was said that thou shouldst walk after them; for he that walks raises the dust with his feet, and he that goes after him is filled with the dust which he raises with his feet; or else that thou shouldst sit at their feet upon the ground, for so it was usual, that the master sat upon a bench, and the scholars sat at his feet upon the floor.''
This latter sense is commonly understood, and adapted to the passage here, as illustrating it; though it may be, that the sense may only be this, that the apostle boarded in Gamaliel's house, ate at his table, and familiarly conversed with him; which he modestly expresses by being brought up at his feet, who was a man that was had in great reverence with the Jews; and this sense seems the rather to be the sense of the passage, since his learning is expressed in the next clause; and since; till after Gamaliel's time, it was not usual for scholars to sit when they learned; for the tradition is {c}, that
"from the times of Moses to Rabban Gamaliel, they (the scholars) did not learn the law but standing; after Rabban Gamaliel died, sickness came into the world, and they learned the law sitting; and hence it is said, that after Rabban Gamaliel died, the glory of the law ceased.''
It follows,
and taught according to the perfect law of the fathers; not the law which the Jewish fathers received from Moses, though Paul was instructed in this, but in the oral law, the "Misna", or traditions of the elders, in which he greatly profited, and exceeded others, Galatians 1:14.
and was zealous towards God; or "a zealot of God"; one of those who were called "Kanaim", or zealots; who in their great zeal for the glory of God, took away the lives of men, when they found them guilty of what they judged a capital crime; see Matthew 10:4. The Vulgate Latin version reads, "zealous of the law"; both written and oral, the law of Moses, and the traditions of the fathers:
as ye all are this day; having a zeal for God, and the law, but not according to knowledge.
{a} Misn. Pirke Abot, c. 1. sect. 4.
{b} Bartenora in Misn. Piske Abot, c. 1. sect. 4.
{c} T. Bab. Megilla, fol. 21. 1. Vid. Misn. Sota, c. 9. sect. 15.