Isaiah 44:19
And none considereth in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?
And none considereth in his heart,.... Or, "and he does not return it to his heart" {k}; he does not come to himself again, or return to his right mind, but lives and dies under the infatuation; never once revolving it in his mind, pondering within himself what he has done, or is doing, whether right or wrong:
neither is there knowledge nor understanding to say; within himself, and reason the matter in his own mind, and thus express himself:
I have burnt part of it in the fire; to warm myself with:
yea, also I have baked bread upon the coals thereof; both heated the oven, and baked bread with it; and also upon the live coals have laid kneaded dough, and baked a cake on them:
and I have roasted flesh, and eaten it; made a fire with another part of it, and roasted meat at it, and ate it with great pleasure and satisfaction:
and shall I make the residue thereof an abomination? an idol, which is an abominable thing to God, and to all men of sense and goodness:
shall I fall down to the stock of a tree? or "the bud of a tree?" {l} or that which is made out of a tree of my own planting, cutting down, and hewing, part of which has been used to the above purposes; and the remaining lifeless log, shall I worship it as a god? and yet, though such reasoning might be justly expected from a man that is a reasonable creature, sottish are idolaters, that they seem to be quite deprived of their rational powers, or at least these are disused by them.
{k} wbl la byvy alw "et non reducet ad cor suum", Pagninus, Montanus; "reducit", Piscator.
{l} Ue lwbl "ante id quod provenit ex abore", Junius & Tremellius, Piscator; "germen ligni", Forerius.