Psalm 107:17
Fools because of their transgression, and because of their iniquities, are afflicted.
Fools, because of their transgression,.... Or, "because of the way" {h} "of it"; their sinful course of life; for it is not for a single transgression they are afflicted, but for a continued series of sinning, which is a transgression of the law of God. By "fools" are meant not idiots, men devoid of common sense and natural understanding, but immoral persons; such who have no understanding of divine and spiritual things; are destitute of the fear of God, which is the beginning of wisdom; without the true knowledge of God himself; place their happiness in sensual enjoyments; seek only the gratification of their lust; scoff at religion, make a mock at sin, and have no concern about a future state, and the welfare of their immortal souls.
and because of their iniquities, are afflicted; or "afflict themselves", or "find themselves afflicted" {i}; rather "bring affliction on themselves" {k}. Not that these are the only persons that are afflicted; for many truly wise, good, and gracious persons, have a large share of afflictions; though not in a way of punishment for sin, or in wrath and hot displeasure, but in a way of fatherly chastisement, and in love: nor are fools for the most part afflicted, nor so much as others; they are not in trouble and plagued as other men; which has been a stumbling to good men: however, sometimes they are afflicted in this life, and in a way of punishment for sin; and very often are but the more hardened by it; though to some it is an ordinance for good; they are awakened by it to a sense of sin, and acknowledgment of it, and to seek for pardoning grace and mercy. This is the "third" instance of persons in distress calling on the Lord, and finding relief {l}, and being under obligation to praise him.
{h} Krdm "propter viam", Pagninus, Montanus, Piscator.
{i} wnety "sese adflictos sentiebant", Michaelis.
{k} So Tigurine version.
{l} "Flectitur iratus voce rogante Deus", Ovid. de Arte Amandi, l. 1.