Deuteronomy 7:2
And when the LORD thy God shall deliver them before thee; thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them:
And when the Lord thy God shall deliver them before thee,.... Into their hands:
thou shalt smite them, and utterly destroy them; men, women, and children; which was ordered not merely to make way and room for the people of Israel to inherit their land, but as a punishment for capital crimes they had been guilty of, such as idolatry, incest, murder, &c. wherefore though they were reprieved for a while for Israel's sake, till their time was come to possess the land, they were at length righteously punished; which observed, abates the seeming severity exercised upon them:
thou shalt make no covenant with them; to dwell in their cities and houses, and enjoy their lands and estates, on any condition whatever; and though they did make a league with the Gibeonites, that was obtained by fraud, they pretending not to be of the land of Canaan, but to come from a very distant country:
nor show mercy unto them; by sparing their lives, bestowing any favours upon them, or giving them any help and assistance when in distress: the Jews extend this to all other Heathen nations besides these seven; wherefore, if an Israelite, as Maimonides {z} says, should see a Gentile perishing, or plunged into a river, he may not take him out, nor administer medicine to a sick person. Hence Juvenal {a} the poet upbraids them with their unkindness and incivility; and says that Moses delivered it as a Jewish law, in a secret volume of his, perhaps referring to this book of Deuteronomy, that the Jews might not direct a poor traveller in his way unless he was one of their religion, nor one athirst to a fountain of water; and which led Tacitus {b}, the Heathen historian, to make this remark upon them, that they entertained an hostile hatred against all other people.
{z} Hilchot Abodath Cochabim, c. 10. sect. 1, 2.
{a} "Non monstrare vias", &c. Satyr 14.
{b} Hist l. 5. c. 5.