Psalm 9:7
But the LORD shall endure for ever: he hath prepared his throne for judgment.
But the Lord shall endure for ever,.... When antichrist is entirely ruined, his cities destroyed, and the memorial of them perished, then "shall the Lord sit for ever" {g}, as the words may be rendered; that is, as a Jewish writer {h} paraphrases them, in rest and quiet. The words may be expressive of the unchangeableness and eternity and power of God; the Chaldee paraphrase of them is, yyd armym, "the Word of the Lord is for ever; his habitation is in the highest heavens". And they may very well be interpreted of Christ, the essential Word of God, who is the unchangeable, everlasting, and almighty God; and who sits King for ever, and must sit at God's right hand, in the highest heavens, until all his enemies are made his footstool; and to him most properly do the following things in this verse Psalms 9:8 belong:
he hath prepared his throne for judgment; for the administration of judgment in this world, for the particular judgment after death, and for the general judgment after the resurrection of the dead; which seems by what follows to be chiefly meant, and which will come on after the destruction of antichrist; and all things are preparing for it; the day is appointed in which God will judge the world; Christ is ordained to be the Judge of quick and dead; devils and ungodly men are reserved to the judgment of the great day; the throne is ready, which will be a white one, Revelation 20:11; denoting the purity, justice, and uprightness of the Judge, who himself is at the door.
{g} bvy "sedebit", Montanus, Junius & Tremellius, Cocceius, Michaelis; so Ainsworth; "sedet", Vatablus, Musculus.
{h} R. Abraham Seba in Tzeror Hammor, fol. 150. 2.